6 But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace.
7 What then? What Israel is seeking, it has not obtained, but those who were chosen obtained it, and the rest were hardened;
8 just as it is written, "GOD GAVE THEM A SPIRIT OF STUPOR, EYES TO SEE NOT AND EARS TO HEAR NOT, DOWN TO THIS VERY DAY."
9 And David says, "LET THEIR TABLE BECOME A SNARE AND A TRAP, AND A STUMBLING BLOCK AND A RETRIBUTION TO THEM.
10 "LET THEIR EYES BE DARKENED TO SEE NOT, AND BEND THEIR BACKS FOREVER."
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V. 6 - “But if it is by grace” - The remnant, either Jews or Gentiles, are saved by “God’ gracious choice” (See: v. 5, above) not by our works or deeds. All too often we humans do not want to be saved God’s way. We want to do it our own way. For example, I just read in Jeremiah 42-43 that the Jews asked Jeremiah if they should escape to Egypt and they promised they would do whatever God told Jeremiah. Guess what - they rejected what the Lord told Jeremiah. They wanted to go to Egypt, and no one was going to change their mind. (My question is why did they ask?) Should God judge and reward you on your terms when you have rejected His terms? (Paraphrased from Job 34:31-33.) Can the inferior command the superior, and expect obedience from Him? God is the creator, we are the created. (See: Isa 29:16; 45:9; 64:8; Jer 19:1; Rom 9:21)
“otherwise grace is no longer grace” - Grace is not earned, but offered. See the following: “He saved us not by works of righteousness that we have done but on the basis of his mercy, through the washing of the new birth and the renewing of the Holy Spirit, whom he poured out on us in full measure through Jesus Christ our Savior.” (Titus 3:5-6) The act of faith - believing in and accepting Christ - is not a labor one performs in order to receive gain or reward. It is a commitment of mind and will to God and Jesus.
V. 7 - “What then” - What hope is there for Israel? Where does she go for salvation? If Israel has rejected God, does that mean God has rejected Israel? Paul has already squashed that train of thought.
“What Israel is seeking, it has not obtained” - The nation Israel was seeking a kingdom of power and glory here on earth. A kingdom superior to all the tyrants around and over them - greater than Rome, or Greece, or Babylon and Assyria. A kingdom that would rise up and crush the oppressor nations. God always intended to save the world, not just Israel. Israel was to be the ambassador for the Lord. To be the conduit for the advent of the Messiah, the Savior. Through Israel the whole world will be blessed. This promise started with Abraham, the “Father” of the nation Israel. (See: Gen. 12:1-3; 13:14-17; 15:1-5; 17:15-16, etc.)
The problem was loss of focus on Israel’s part, not on God’s. “We will be great in the world’s eyes,” was Israel’s understanding. God says, “My name will be praised because of what I have done for the world. Israel will bask in that glory because the Savior comes through them.” The glory is not Israel’s. The glory is the Lord’s, and His alone.
Salvation. Israel was seeking salvation. Not on God’s terms, but on theirs. As noted in Rom 9:30-32, Israel sought righteousness based on works, not on faith. They could not obtain the unobtainable. It is always out of their reach.
“But those who were chosen obtained it, and the rest were hardened.” - Some believed. Starting with the disciples, both men and women, there were those who believe that Jesus is the Messiah.
Read through the Gospels - see the leaders go from curiosity and amazement, to suspicion, anger, to conspiracy to murder, ending with outright lies and demanding crucifixion. Their hearts became harder and harder. They turned many of the rest who were in Jerusalem at the time into a screaming blood-thirsty mob.
V. 8 - “just as it is written” - The following was a quote from Deut. 29:4 and Isa. 29:10. Words spoken to the Israelites by Moses in his last message to them, combined with words spoken to Judah and Jerusalem. In both instances, God has been doing miraculous things for the Jews - whether freeing them from Egypt and caring for them in the wilderness, or protecting them from foreign nations. These words are not a prophecy, but are quoted to show that the Jews have been stubborn for a long, long time. The exodus from Egypt happened about 1500 B.C., and about 750 years later Isaiah is warning them to listen to God.
The metaphor of “seeing” what God is showing them, and “hearing” what He is saying - is to exhort them to pay attention to God and to make a willful decision to obey His commands and instructions. Their acts of rebellion and rejection have the same effect as being sedated, drugged into a stupor. God is not making them belligerently ignorant.
They are saying, “We don’t want what you are offering!”
God says, “Are you sure? You are not going to like what happens.”
They reply, “Yes. Our prophets and leaders are telling us this is the way to go.”
God says, “But your spiritual leaders are blinded by their hubris. It’s as if they are drunk. They are leading you in the wrong direction.”
They reply, “They are telling us what we want to hear!”
God allows them to make the wrong decision. He does not coerce. He woos. When they reject Him, He allows them to have ‘hardened hearts’, just as happened with the Pharaoh.
V. 9-10 - “and David says” - Quoted from Psa. 69:22-23. Again, these quotes are not a prophecy. The sixty-ninth Psalm shows David begging God to provide help against enemies. David knows he has sinned against the Lord, and appeals to His lovingkindness. David’s enemies appear to be doing so well, and he appeals to the Lord’s mercy and compassion. His prayer to God is that his enemies will be so fat and happy they will be complacent - their good fortune will become a trap.
The Jews were so blessed by their position of favor with the Lord, they became lazy. By this I mean they began to worship by rote - going through the memorized motions. They are relying on their good fortune to get them by. It is also possible they were relying on their obedience to the laws, which they did every week, every year to be enough.
What an interesting paradox: The Jews are so sure they are God’s people that they don’t even need God! Their good fortune (they were selected by God to be His people) blinded them to their absolute need for God’s grace and mercy. I think that Christians can fall into the same trap. It is easy for many of us to be Christians - we live in a nation where belief in Christ is tolerated and sometimes welcomed. We here in America normally do not face persecution for our belief. (That may be changing, creeping from disinterest, to dismal and opposition. We have not seen persecution, yet. But there are initial attempts to squelch professions of faith. We will see how this goes in the United States.)
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