1 Corinthians 9:19-23 - For Gospel’s Sake

1 Corinthians 9:19-23

19 For though I am free from all men, I have made myself a slave to all, so that I may win more.
20 To the Jews I became as a Jew, so that I might win Jews; to those who are under the Law, as under the Law though not being myself under the Law, so that I might win those who are under the Law;
21 to those who are without law, as without law, though not being without the law of God but under the law of Christ, so that I might win those who are without law.
22 To the weak I became weak, that I might win the weak; I have become all things to all men, so that I may by all means save some.
23 I do all things for the sake of the gospel, so that I may become a fellow partaker of it.

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V. 19 - “For though I am free from all men” - Paul is not beholden to any person on earth.

“I have made myself a slave to all’ - Still, Paul serves every man he meets. He tells of Christ and Him crucified.

V. 20 - “To the Jews I became as a Jew” - Paul was a Jew, and a Roman citizen. He did not abdicate from being a Jew when he believed and accepted Christ as Savior. As we read through Acts we see the first place Paul goes when he enters a new city is the synagogue. Being a Jew and a Pharisee he immediately relates and has a connection with the people in the synagogue. He is not a ‘stranger’. He is able to start with the Law - familiar ground for those in the synagogue - and explain how Jesus fulfills the Law and the Messianic prophecies.

V. 21 - “to those who are without law” - He was not stymied when speaking and teaching to Gentiles. God’s love and forgiveness is available to all.

“under the law of Christ” - No longer bound to the Law - as revealed in the Pentateuch - but committed to the ‘new’ law as revealed by Jesus Christ. The question was asked of Jesus: "Teacher, which commandment in the law is the greatest?" Jesus said to him, "'Love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the first and greatest commandment. The second is like it: 'Love your neighbor as yourself.' All the law and the prophets depend on these two commandments." (Matt. 22:36-40. See also - Deut. 6:5; Lev.19:18) This is the Law we are now ‘under’.

All of the apostles understood the ‘new’ Law - “Then he brought them outside and asked, ‘Sirs, what must I do to be saved?’ They replied, ‘Believe in the Lord Jesus and you will be saved, you and your household.’ " (Acts 16:30-31) I think the jailer was more concerned for his physical life, for it was forfeit if prisoners escaped his custody. Paul elevates the answer to a new level of understanding. Note the ‘Law’ is never mentioned in this instance. Salvation was found in no one else. (See Acts 4:12)

All of the apostles understood their mission: “He said to them, ‘Go into all the world and preach the gospel to every creature. The one who believes and is baptized will be saved, but the one who does not believe will be condemned.’ ” (Mark 16:15-16)

The apostles debated and came to the same conclusion, that it was faith, not obedience to the Law that saved. “After there had been much debate, Peter stood up and said to them, ‘Brothers, you know that some time ago God chose me to preach to the Gentiles so they would hear the message of the gospel and believe. And God, who knows the heart, has testified to them by giving them the Holy Spirit just as he did to us, and he made no distinction between them and us, cleansing their hearts by faith. So now why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear? On the contrary, we believe that we are saved through the grace of the Lord Jesus, in the same way as they are.’ " (Acts 15:7-11)

Paul was called to go to the Gentiles and spread the gospel, without encumbering them with Levitical law. Peter and the other leaders of the early church came to the same opinion - Salvation is in faith in Christ alone. “Because if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and thus has righteousness and with the mouth one confesses and thus has salvation. For the scripture says, ‘Everyone who believes in him will not be put to shame.’ For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him. For everyone who calls on the name of the Lord will be saved.” (Rom. 10:9-13)

V. 22 - “I have become all things to all men” - This is not about being wishy-washy, spineless or go-with-the-flow, letting others determine what you believe. Paul wants to use the most effective approach to every person he meets in order to win all to Christ.

V. 23 - “I do all things for the sake of the gospel” - No half measures for Paul. Whatever it takes being led by the Holy Spirit to win souls to Christ.

“so that I may become a fellow partaker of it.” - If Paul did not preach the gospel to everyone he meets, then he would be disobedient to his calling. Rather than standing for the gospel, he would be working against the gospel. But being in the gospel, sharing and teaching the gospel to all comers he is fully involved in the gospel. When Paul talks of being a “partaker” of the gospel, he is not discussing his personal salvation. He is taking part in preaching and teaching the hope of salvation through Jesus Christ our Lord.

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1 Corinthians 9:12-18 - My reward

1 Corinthians 9:12-18

12 If others share the right over you, do we not more? Nevertheless, we did not use this right, but we endure all things so that we will cause no hindrance to the gospel of Christ.
13 Do you not know that those who perform sacred services eat the food of the temple, and those who attend regularly to the altar have their share from the altar?
14 So also the Lord directed those who proclaim the gospel to get their living from the gospel.
15 But I have used none of these things. And I am not writing these things so that it will be done so in my case; for it would be better for me to die than have any man make my boast an empty one.
16 For if I preach the gospel, I have nothing to boast of, for I am under compulsion; for woe is me if I do not preach the gospel.
17 For if I do this voluntarily, I have a reward; but if against my will, I have a stewardship entrusted to me.
18 What then is my reward? That, when I preach the gospel, I may offer the gospel without charge, so as not to make full use of my right in the gospel.

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Those Who Serve The Lord

V. 12 - “If others share the right over you, do we not more?” - What ‘right’? The right to be supported financially by the Corinthian church. See the discussion for verses 4-11, above. I have this note from a Bible Study on 1 Corinthians (See note 1), “This question of Paul’s support or non-support is related to the larger issue of how the philosophers and wandering missionaries in the the first-century world were supported. There were four traditional sources: fees for service, support by a rich patron, begging, and work (at another job). Paul’s means of support came from the latter, which in his case meant tent-making (4:12).”

He could have claimed he deserved the right to be supported by the Corinthian church. And there is some validity there - Paul had spent a lot of time and effort to share and teach the Gospel to them. Had any other missionary devoted so much to them?

“Nevertheless, we did not use this right, but we endure all things so that we will cause no hindrance to the gospel of Christ.” - From the same Bible Study, “Were Paul to have accepted financial reward, this might well have been misunderstood by potential converts in Corinth as the main motive for his ministry.” (See note 1.)

V. 13 - “Do you not know that those who perform sacred services eat the food of the temple, and those who attend regularly to the altar have their share from the altar?” - We know that is true for the priests and Levites of Judaism.

The Jewish priests were to all from the tribe of Levi. That tribe received no allotment in the distribution of the promised land to Israel. That is, the tribe of Levi did not get a section of land for their tribe.n(See Josh. 13-19.) There were some towns and surrounding farm land given to the Levites in each of the other tribal allotments. The Levites were chosen by God to represent Israel in the tabernacle or temple for sacrifices and offerings, so they did not receive tribal land. Also, parts of certain sacrifices and offerings were to be given to the Levite priests for their use and livelihood. The Jewish priests were supported by a temple (or tabernacle) tax and by the bread and meat of some of the offerings and sacrifices. (See Lev. 7, for example).

I do not know the religious practices of the pagan religions in the first century, especially those that took place in one of the temples. I suppose those who worked in a temple received payment from offerings and sacrifices made at the temple.

V. 14 - “So also the Lord directed those who proclaim the gospel to get their living from the gospel.” - Jesus also indicated this, see Matt. 10:10. The apostles, preachers and teachers were supported by the believers from the very beginning. (See: Acts 2:41-47)

V. 15 - “But I have used none of these things.” - Paul has every right to claim and demand support from the Corinthian church based on scripture and local custom. He has not demanded the Corinthian church provide support him.

“it would be better for me to die than have any man make my boast an empty one.” - Paul is bragging (just a little…). What a claim! He would rather be dead than have people be able to say he demanded and accepted money from the church. What a dilemma! Paul and Barnabas were called to spread the gospel - this is their full-time ‘job’ - yet they were not making demands upon the new believers. What a difference from the modern day ‘televangelists’ who overwhelm us with appeals for support for their ‘ministry’. I do not think Paul is exaggerating.

V. 16 - “For I am under compulsion; for woe is me if I do not preach the gospel.” - Called by God to spread the gospel. Jesus takes an enemy, reveals Himself to him, and gets an apostle. Paul is ‘driven’ to share the gospel - he can think of doing nothing else with his life. He would be the most unhappy man alive if he did not teach and preach Christ. It is a compulsion; he will go slightly insane if he does not preach.

V. 17 - “For if I do this voluntarily, I have a reward” - The money is not the reward! Paul is saying: If you think I do this (preach the gospel) because I want to do it; you are correct. There is a reward for me because I am following my calling. God will say, “Well done, my good and faithful servant.” (See: Matt. 5:21, 23; Luke 19:17)

“But if against my will, I have a stewardship entrusted to me.” - Paul is also saying: If you think I do this (preach the gospel) because I am forced to do it, that I don’t really want to do it; you are not correct. God has called me to be a missionary. I give myself to Him to use as He pleases. Knowing that He is using me to spread the gospel, means that I know what is required - the stewardship of the gospel. It is not just a job, there is an important responsibility to be faithful to the message God has for the lost.

V. 18 - “I may offer the gospel without charge, so as not to make full use of my right in the gospel.” - Support for Paul must never be a stumbling block for new or potential believers. Sometimes perceptions can put up mental roadblocks that prevent us from hearing a message. We see this all the time - in politics, in our work, in social settings. Is there a president or congressman (-woman) with whom you disagree? Do you immediately dismiss their statements and claims - simply because they are in the other political party, or you dislike them so much? If a person in your home owners association board gets on your nerves, do you roll your eyes and shake your head whenever they talk? Do you hesitate to talk with a co-worker because you know you will probably disagree with whatever they say?

Paul is saying he does not want support for his ministry to stop the Corinthians from hearing and believing in Jesus as Lord and Savior. He may deserve support as an apostle-missionary. No one should be ‘turned off’ because of a demand for support. This is an interesting turn-around: he claims he is worthy of support because of his calling; yet he is making no claim for support if such a claim will prevent you from becoming a Christian. Your salvation is more important than any other thing.

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Note 1: “Serendipity Group Bible Study Series”; Serendipity House, Littleton, CO; 1989. ***

1 Cororinthians 9:7-11 - Soldiers and Oxen

1 Cororinthians 9:7-11

7 Who at any time serves as a soldier at his own expense? Who plants a vineyard and does not eat the fruit of it? Or who tends a flock and does not use the milk of the flock?
8 I am not speaking these things according to human judgment, am I? Or does not the Law also say these things?
9 For it is written in the Law of Moses, “You shall not muzzle the ox while he is threshing.” God is not concerned about oxen, is He?
10 Or is He speaking altogether for our sake? Yes, for our sake it was written, because the plowman ought to plow in hope, and the thresher to thresh in hope of sharing the crops.
11 If we sowed spiritual things in you, is it too much if we reap material things from you?

We Work and Deserve to Make a Living

Paul defends his position using examples in verses 7-11, and reminds them the Levites and priests were supported by offerings and tithes (see: 12-18).

V. 7 - “Who… serves as a soldier… plants a vineyard… tends a flock” - All of these ‘jobs’ are done with an expectation of remuneration. A nation does not expect its soldiers to provide their own weapons, ammunition, uniform and living quarters. (One of the interesting problems the United States had during the revolution from Great Britain, was that many of the citizen soldiers had to supply their own muskets, clothes and food. Being a land that was only a few steps away from wilderness, many men had rifles and were rugged frontiersmen. The fledgling government struggled during that period to purchase and distribute weapons and supplies to Washington’s armies.) If we work, either at a job for a company or at our own farm, ranch or company, we expect to be paid - hardly anyone works for free. Non-paid volunteers are supported by someone else, or are retired and supported by their retirement savings.

V. 8-9 - “I am not speaking these things according to human judgment, am I?” - We see the human perspective as set against God’s Law. Often we are proud to say, “I did this!” We get puffed up at the amazing things we accomplish. God has the welfare of all His creation on His heart and mind. To wit: the lowly ox pulling the threshing machine must not be denied eating some of the grain being processed. (See: Deut. 25:4; Prov. 12:10; Deut. 22:1-4) God sees compassion for others, even other’s animals as a primary ‘righteous’ characteristic for His people. He knows this is not the type of behavior of the ‘wicked’ - they are without compassion.
Wait a minute. Why would God be concerned for oxen? They are ‘dumb’ animals after all. Life in the universe is the Lord’s creation, and He is aware, He knows everything, from the smallest bird to the largest animal, from the dumbest animal to the smartest human. (See: Matt. 10:29)

V. 10-11 - “Or is He speaking altogether for our sake?” - I don't think Paul is referring only to himself and the other missionaries with him. But, he is applying the principle God sets: that workers have earned their wages - whether you are an engineer, a farmer, or an ox pulling a plow. A farmer does not plow the field, plant the seed, tend and harvest the crops for nothing! There is a hope that your efforts will pay off.

Of course it is for us this kind of thing is written. We need to be told that a worker must be paid for his work done. Because we are sinners, we will try to get by paying as little as possible (not all of us are like this, but the law must be stated for someone will say, “I didn’t know…”). The Israelites are instructed in Leviticus and Deuteronomy to promptly pay your hired workers (See: Lev. 19:13; Deut. 24:15) Jesus uses hired workers as an example of people being paid what they were promised, and what was agreed upon when they were hired. (See: Matt. 20:1-16)

“Is it too much if we reap material things from you?” - Paul notes that he, Barnabas and others have spent their life and labors to bring Christ to the Corinthians so that they may have eternal life. Is that not more valuable than any thing? Of course it is! So, Paul poses the question, “If we have worked for you and with you, are not we worth being supported by you?” Paul understood that his missionary work would take him out of Corinth. He was asking the Corinthians to support him in his work, so that other people would have the chance to accept Christ as Lord and Savior just as the Corinthians did. These new Christians would return the favor, and support Paul so the work could continue.

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