Monday, July 8, 2019

Philippians 1:6-8 - A Good Work

6 For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.
7 For it is only right for me to feel this way about you all, because I have you in my heart, since both in my imprisonment and in the defense and confirmation of the gospel, you all are partakers of grace with me.
8 For God is my witness, how I long for you all with the affection of Christ Jesus.

He Began A Good Work in You

Vs. 6 - “For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.”

confident of this very thing” - Paul’s prayers of joy (See vs. 4) were based on his confidence in the power of Jesus and the Holy Spirit in their lives.

He who began a good work in you” - Jesus is in you from the moment you accepted Him as Lord and Savior. That is the start of your new life. “Therefore if any man is in Christ he is a new creature; the old things have passed away; behold, new things have come.” (2 Cor. 5:17) Now, until the day you die, or if Christ returns before, you get to live out your new life - an abundant life. (See: John 10:10)

will perfect it” - When you next see Christ face-to-face you will be in your eternal life. “Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is.” (1 John 3:2. Also, see Rev. 22:3-5.)

until the day of Christ Jesus” - It is not a big stretch to see three phases of sanctification in this verse.

  • Initial or instant sanctification - when you accepted Jesus as Savior - “began a good work”.
  • Progressive sanctification - as you live your Christian life in faith - “will perfect it”.
  • Ultimate sanctification - eternal life with God and Jesus - “the day of Christ.”

Vs. 7 - “For it is only right for me to feel this way about you all, because I have you in my heart, since both in my imprisonment and in the defense and confirmation of the gospel, you all are partakers of grace with me.”

it is only right for me to feel this way” - Which way does Paul feel? We will see as we go through the letter he feels love and gratitude for them. There is joy and confidence because they are saved. And in the sentence Paul is grateful for their support during his time in prison.

About you all” - One of the hints that is a personal letter to close friends is the use of ‘You all’. It is used at least seven times in this letter (note: Paul refers to ‘you all’ about 20 times in his letters). They are all in his prayers and his thoughts. They all contribute to his joy.

imprisonment and in the defense and confirmation of the gospel” - Go to Acts 22-28, where the story of Paul’s imprisonment and trip to Rome is told. Basically, Paul goes to Jerusalem where the Jewish leaders (not Christian believers) get so angry they plot to kill Paul. He calls upon a Roman commander to provide protection since Paul is a natural Roman citizen. In the process, Paul appears before several Roman authorities where he appeals to Caesar. This is akin to a direct appeal by you or me to the U.S. Supreme of the United States. There was no higher legal authority.
Why were the Jews so angry? Because Paul preached Christ as the only means of salvation. He preached that Christ is God. He did not back down when they told him to stop.

You all are partakers...” Another reason for him to be confident - they were saved by God’s grace, as was he.

Vs. 8 - “For God is my witness, how I long for you all with the affection of Christ Jesus.”

how I long for you all” - Paul has been in prison for some time - at least two years. He was held by the governors of the region, Felix and Festus. Then he was transferred to Rome. At this point he has no idea if he will be set free. He has the unlimited love of Jesus in his heart, and extends that love to his good friends in Philippi.

***

Tuesday, July 2, 2019

Phil. 1:3-5 - Prayers

3 I thank my God in all my remembrance of you,
4 always offering prayer with joy in my every prayer for you all,
5 in view of your participation in the gospel from the first day until now.

Vs. 3 - “I thank my God in all my remembrance of you,”

I thank my God” - God, to Paul, was not an amorphous ‘thing’ that existed outside the known realm. God is real. God is present, here. God is personal. We have too easily adopted the Platonic idea (also Eastern religions) that the physical universe is real, and the spiritual universe is unreal. I do not mean ‘untrue’ or ‘false’. Because we cannot feel, touch, taste, or sense it there is an unknowable quality about the spiritual. Just because no one has seen God (1 John 4:12, John 1:18), and God is a spirit and must be worshipped in spirit and truth (See: John 4:23, 24) does not mean He is not real.

In all my remembrance” - Paul’s ministry was not a ‘traveling salesman’ type, where he swooped into a town, had a tent meeting for a few days and then moved on. He stayed and provided discipleship for the new believers until he was driven out of town by enemies of Christ. Paul’s calling was to Gentiles. He did not ignore the Jews. He almost always started his ministry in a synagogue. The advantage of preaching Christ to Jews is that they understood the concept of God, the Spirit, and the Messiah. The disadvantage of preaching to the Jews was the resistance to ‘leaving’ Judaism for Christianity. They had to be able to know they were not blaspheming in converting.

The disadvantage of preaching Christ to Gentiles was they may not have any experience with a monotheistic faith. The advantage of preaching to the Gentiles was they had no barriers such as blasphemy to hurdle. Gentiles can be saved when we see our need for forgiveness of sin; when we see that we cannot work our way from our sinful nature to a perfect and holy God; when we open our hearts to Jesus.
The mission is much the same in America today as Paul’s to the Gentiles. We are living in a society that is vaguely familiar with God, the Spirit, and the Son. Modern man has many gods in his life, but not God. Some do not see the need for God, or forgiveness from sin. They do not see they could be “delivered from the domain of darkness and transferred to the kingdom of His Son.” (Col. 1:13)

Paul knew his ‘converts’ needed to become disciples - people who could live by faith, just as they believed by faith in Jesus Christ. This concern was always on his mind. Paul felt responsibility for ‘his believers’. Actually they were Jesus Christ’s believers. Paul was intimately involved in their coming to belief. Discipleship is a growing process. Christianity is not a snapshot, where everything is frozen in place for all time.
There is a beginning - believe and accept Jesus as Lord and Savior.
There is a growing and maturing process - living for Christ daily.
There is an ultimate end - eternal life with Jesus, God the Father, and the Holy Spirit.

Vs. 4 - “always offering prayer with joy in my every prayer for you all,

Always” - Every time he thought of ‘his believers’ - and they were always on his mind. If you have children, they are always in your thoughts, even when full-grown with children of their own. I do not know if Paul was married with children of his own. I think not. The believers of the churches, Galatia, Ephesus, Colossae, etc., were his ‘children’. He was with them when they were born again. He nurtured them in their spiritual infancy. There were ‘grandchildren’ also.
The idea that these children in the faith were growing in faith brought Paul joy. This is the abundant life Jesus told us about. In some ways, expressing thoughts on joy is difficult - so many of the words also relate to ‘happy’. Joy is not about “happy, happy.” Joy has the aspects of peace, of confidence, of contentment, of assurance of the ultimate end result. Happy is often based on circumstances. I am happy when Oregon State wins a football game. I am happy when OSU wins the college National World Series. I am not so happy when ‘we’ lose to the ducks (the team who’s logo looks like a toilet bowl). The happiness contributes to the joy in my life; it is not the joy itself.

Prayer with joy” - We often think of “prayer with thanksgiving”, but not usually prayer with joy. Is it because we are usually asking for help from the Lord? We get the idea that Paul was not ‘straight-laced, sober and sad’ when he prayed. His absolute trust in the Lord moved his attitude in prayer away from, “I’m asking, but God probably won’t answer” which is a very ‘Eeyore’ type of attitude.
Our faith is limiting our prayers. Jesus said so. See: Luke 17:5, 6; Matt.17:20; Jam. 1:6, 7.

Vs. 5 - “in view of your participation in the gospel from the first day until now.

In view of your participation in the gospel” - Boiled down, the sentence that makes up verses 3-5 is: “I thank God in joyful prayer for your fellowship in the gospel.” Anyone who committed their life into Christ’s care gave Paul joy. Various translation render participation as either fellowship, or partnership. I like either of those better. We don’t get ‘participation trophies’ for showing up. Christianity is not soccer for kids under 6. There are no prizes for just showing up. As we go through this letter we will see how much Paul appreciated the personal involvement of the church in Philippi in his ministry.

***

Tuesday, June 25, 2019

Philippians 1:1-2 - Salutation and Greetings

1 Paul and Timothy, bond-servants of Christ Jesus, To all the saints in Christ Jesus who are in Philippi, including the overseers and deacons:
2 Grace to you and peace from God our Father and the Lord Jesus Christ.

Vs. 1 - “Paul and Timothy” - Timothy has been with Paul since Paul’s second missionary journey, or about 10 years. Few of the others workers, Barnabas, Silas, Mark are with him during his imprisonment in Rome. There are others there with Paul, but they are not necessarily ‘permanent staff’ - they are messengers and couriers between Paul and the local churches.

- “Bond-servants of Christ Jesus” - Paul refers to himself in three of his letters as a bond-servant. According to some of the commentaries and Bible dictionaries, there is a difference between a bond-servant and a slave. The Jew, under the Mosaic covenant, was never a slave in the nation(s) of Israel (or, Judah and Israel - southern and northern kingdoms) as we know slavery, such experienced in America’s South and other places. An Israelite could not own another Jew. Technically, a Jew was not a slave, but a ‘hired hand’ working to pay off a debt. See: Exo. 21:2-6. A Jew could not forced to be a slave for more than six years. The slave under the Mosaic Law was mostly paying off a debt, occurred legally or not. After six years as a servant (slave) the man was freed and the debt forgiven.

(See Note 1 below)

A Jew, having served to pay the debt, could decide to stay with the ‘master’ - voluntary servitude. They went through a ceremony in which a hole was punched in the servant’s ear, after which the servant served for life. The term ‘bond-servant’ may refer to this voluntary service. This was a HUGE commitment - not at all like taking a job which you can leave for a better job or in a different location.

What a good picture of our relationship to the Lord Jesus. We are not forced to be saved. Jesus, through the Holy Spirit, calls us to believe and be saved. When we believe in our heart Jesus was raised from the dead, and confess Him as Lord and Savior, we will be saved. See: Rom. 10:9-10. Now, we are His. His friends. His servants. His bride. His glory. Our life is not our own, for we were bought for a price. (1 Cor. 6:20, 7:23) That price - a perfect sacrifice, is the Lamb who was slain.

The image of a bond-slave is a good picture of our Christian life. The servant, after the debt is paid, volunteers to serve the master. We acknowledge that Christ paid our debt - one we can never pay in full. We must confess that we believe He is our Lord and Savior. This confession is not forced from us. We do it by our free will. Remember, the former slave has no more obligation to the master, the debt has been paid. The former slave publicly announces the desire to serve the master permanently, for life. Our confession of faith is made before other people. The ceremony for the bond-servant is public. All people now know the person is permanently connected to the master. Our ceremony - baptism in conjunction with confession of faith - is a public announcement we are Christ’s possession for life, both physical and spiritual, both here now and for eternity.

The following chart may help to see the similarities:
The Christian as Bond-Servant
Bond-Servant
Christian
Slave pays his debt by working it off. Jesus Christ pays our sin-debt by His Crucifixion and Resurrection.
Former slave volunteers to serve the master. Sinner decides to believe and accept Christ as Lord and Savior.
Former slave publicly has a hole punched in the ear to show he is now a bond-servant. Sinner publicly acknowledges Christ and is baptized to show he is a Christian.
Bond-servant is bound to the master for life. Believer, a Christian, is Christ’s personal possession for life and eternity.

- “all the saints in Christ Jesus” - Those who have accepted Christ as Lord and Savior are called saints. We have been moved from sinners to saints. We are “transferred from the domain of darkness to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins”. (Col. 1:13) Sometimes we do not manifest that saintly-ness. We are not yet what we shall be.

- “including the overseers and deacons” - As the church grew and expanded, people were appointed, or called, to provide local leadership and service. See 1 Tim. 3:1-13. See also the discussion in the blog, click: Bible Study Notes. Or, copy the following and paste it in your browser: http://bsn-by-gas.blogspot.com/2018/02/1-tim-31-7-rules-for-overseers.html

Vs. 2 - “Grace to you and peace” - Paul includes this combined blessing in every letter he wrote, and almost every letter in the New Testament has this greeting. It is almost unknown in the Old Testament. The closest we see is : "Tell Aaron and his sons, 'This is the way you are to bless the Israelites. Say to them: “The LORD bless you and protect you; The LORD make his face to shine upon you, and be gracious to you; The LORD lift up his countenance upon you and give you peace."' (Num. 6:23-26).

From Guy H. King’s commentary on Philippians, “Joy Way” is this discussion on ‘grace and peace’: “-- just the customary greeting: ‘grace’ , the Western, ‘peace’, the Eastern; but when the Holy Spirit led Paul to combine them here, we may be sure that He intended their use to be something so much more than formal and usual; both writer and reader would be led to see in them very deep and rich meaning… What are these things that the apostle desires for his friends and which are no less desirable for ourselves? (a) ‘Grace’ — a quality which is, at once (i) an Attitude, which He adopts toward us, as in Ephesians ii. 8; (ii) an Activity, which He exerts for our help, as in I Corinthians xv. 20; and (iii) an Accomplishment, which He works in, and out from, us, as in Acts iv. 33. Paul ardently, and prayerfully, desires for his converts everywhere — for he uses the words in all his church letters - that they may experience to the full this ‘grace’… Then comes ‘Peace’ — the ‘God of grace’ is the ‘God of peace’, I Peter v. 10; Romans xv. 33; and it is only by, and after, His grace that we can enjoy His peace. Peace of heart - no condemnation before God; peace of conscience -- no controversy with God; peace of mind — no anxiety about life; peace of action — no grit in the machinery. This gift is an immensely precious boon; and it may be the possession, should be the possession, of every believer.”


Note 1: Jews might be enslaved by Gentiles, e.g., the Jews were slaves in Egypt, Assyria, and Babylon. Jews might even own Gentiles slaves.
***

Monday, June 10, 2019

Letter to the Philippian Church - Outline & Introduction

***

Summary:
Written by: The Apostle Paul
When written: ~ During Paul’s first imprisonment in Rome (about 60-62 A.D.). Note: It is believed Paul was executed by the Romans during his second imprisonment.
To Whom written: A church started by Paul about 10-12 years earlier.

Suggested Theme verse: "Rejoice in the Lord always! Again I will say Rejoice" (4:4)

Purpose: Paul is writing to the church at Philippi to encourage them and urge them to not worry about him. This is perhaps Paul’s happiest letter. This letter sounds like one written by a grandmother to her grandchildren - happy for them, proud of them, wanting the best for them, encouraging them to be the best they can.

At the same time, Paul is exhorting them to work together.

Background information:

Philippi is a city named for Alexander the Great’s father, Philip of Macedonia. Rome took over the city, and gave it to retired Roman soldiers. There were very few Jews in Philippi, the population being mostly Gentiles (Roman soldiers and their families). We will see references to working together, words and phrases, military parlance that would be understood by the soldiers. The Holy Spirit led Paul to speak to these Gentiles and encourage us as well.

First Missionary Journey - Acts 13:4-14:28 (circa 47-49 A.D.)

Second Missionary Journey - Acts 15:36-18:22 (circa 49-52 A.D.) - This trip was done with Silas, rather than Barnabas. Paul and Barnabas had a disagreement about Mark, so Barnabas went off in another direction with Mark. Paul chose Silas and continued on. He meets Timothy on this trip and drafts him into going along. Paul and Silas spend several days in Philippi, meeting in the synagogues, and also went on the Sabbath day to a park outside the city, next to a river. They began talking with the women praying there. Paul doesn’t just visit, he shares the gospel. Many come to Christ as Lord and Savior. (See: Acts 16:12-40) Note: Women are some of the first converts in this church. Women have never been ‘second class citizens’ in Jesus’ Kingdom.

Third Missionary Journey - Acts 18:23-21:17 (circa 54-57 A.D.)

Outline of Paul's Letter to Philippi

Chap. 1
1:1-2 - Salutations & Greeting
1:3-5 - Prayers - Remembrance and Pride
1:6-8 - A Good Work
1:9-11 - Love Abounds
1:12-14 - Imprisonment equals Gain
1:15-17 - Appointed for the Defense of the Gospel
1:18-20 - Christ is Exalted
1:21-26 - Here or There?
1:27-28 - However Comma
1:29-30 - Suffer for Christ

Chap. 2
2:1-2 - Encouragement
2:3-4 - Nothing from Conceit
2:5-8 - Christ is Obedient
2:9-11 - Christ Glorified
2:12-13 - Obey
2:14-18 - Crooked, Perverse People
2:19-24 - Help Is On the Way
2:25-30 - Sending Epaphroditus, now.

Chap. 3
3:1 - Rejoice in Jesus
3:2-4 - Beware
3:5-6 - Paul’s Personal
3:7-8 - Christ is Gain
3:9-11 - His Righteousness
3:12-14 - Press On
3:18-19 - Many Enemies of Christ
3:20-21 - Waiting Eagerly on Him

Chap. 4
4:1 - Stand Firm
4:2-3 - Harmony
4:4-7 - Conflict Resolution 101
4:8 - Sharpen Your Focus
4:9 - Practice Makes Perfect
4:10-13 - Content in Circumstances
4:14-16 - You Shared
4:17-19 - Needs Met
4:20-23 - Closing Comments.

Tuesday, May 28, 2019

Bible Study Notes: ToC

The following is a list of the New Testament letters, and the notes I have made as I studied them. The Lord has impressed upon me to write notes so as to not easily forget what was read. The list of the letters studied to this point is below, and the notes on the paragraphs, with the dates the note was posted or published follow.
I haven’t figured out how to get Blogger to sort or arrange by subject matter in lieu of chronologically.
Here are the letters upon which I have made some notes:
  • 1 John 1-5 — Jun-2015 through Mar-2016
  • 1 Peter 1-5 — Aug-2016-thru-Aug-2017
  • Colossians 1-4 — Aug-2017-thru-Dec-2017
  • 1 Timothy 1-6 — Dec-2017-thru-May-2018
  • Galatians 1-6 - Aug-2018-thru-May-2019
  • Philippians 1-4 — Jun-2019-thru-??

So, the beginning of a letter starts at the earliest of the dates shown, and is completed on the later date. This means you have to start at the bottom of the set of letter notes and work up.

TABLE OF CONTENTS
Scripture Ref. (Date Posted)
Intro to Bible Study Notes: (6/2/15)
***
1 John Introduction (6/25/15)
1 John 1:1-5 (7/1/15)
1 John 1:6-10 (6/4/15)
1 John 2:1-4 (7/13/15)
1 John 2:5-8 (7/20/15)
1 John 2:9-14 (8/4/15)
1 John 2:15-26 (8/12/15)
1 John 2:27-29 (8/28/15)
1 John 3:1-3 (9/14/15)
1 John 3:4-10 (9/28/15)
1 John 3:11-15 (10/27/15)
1 John 3:16-21 (11/10/15)
1 John 3:22-24 (12/17/15)
1 John 4:1-6 (1/6/16)
1 John 4:7-16 (1/12/16)
1 John 4:17-21 (1/21/16)
1 John 5:1-5 (2/4/16)
1 John 5:6-13 (2/17/16)
1 John 5:14-21 (3/1/16)
***End of Letter

1 Peter Introduction (9/27/16)
1 Pet. 1:1-2 (10/16/16)
1 Pet. 1:3-5 (10/24/16)
1 Pet. 1: 6-9 (11/9/16)
1 Pet. 1:10-12 (11/16/16)
1 Pet. 1:13-17 (8/24/16)
1 Pet. 1:18-19 (1/7/17)
1 Pet. 1:20-23 (1/17/17)
1 Pet. 1:22-25 (2/7/17)
1 Pet. 2:1-3 (2/15/17)
1 Pet. 2:4-5 (2/20/17)
1 Pet. 2:6-8 (2/27/17)
1 Pet. 2:9-10 (3/6/17)
1 Pet. 2:11-12 (3/13/17)
1 Pet. 2:13-17 (3/20/17)
1 Pet. 2:18-19 (3/29/17)
1 Pet. 2:20-23 (1/17/17)
1 Pet. 2:24-25 (2/1/17)
1 Pet. 3:1-7 (4/21/17)
1 Pet. 3:8-12 (4/26/17)
1 Pet. 3:13-17 (5/5/17)
1 Pet. 3:18-22 (5/8/17)
1 Pet. 4:1-2 (5/16/17)
1 Pet. 4:3-5 (5/25/17)
1 Pet. 4:6 (5/29/17)
1 Pet. 4:7-9 (6/5/17)
1 Pet. 4:10-11 (6/12/17)
1 Pet. 4:12-16 (6/21/17)
1 Pet. 4:17-19 (5/3/17)
1 Pet. 5:1-5 (7/3/17)
1 Pet. 5:6-7 (7/11/17)
1 Pet. 5:8-9 (7/28/17)
1 Pet. 5:10 (7/31/17)
1 Pet. 5:11-14 (8/9/17)
***End of Letter

Colossians Introduction (814/17)
Col. 1:1-2 (8/23/17)
Col. 1:3-8 (8/30/17)
Col. 1:9-12 (9/5/17)
Col. 1:13-13 (9/13/17)
Col. 1:15-20 (9/23/17)
Col. 1:21-23 (9/29/17)
Col. 1:24-27 (10/4/17)
Col. 1:28-29 (10/4/17)
Col. 2:1-3 (10/17/17)
Col. 2:4-7 (10/24/17)
Col. 2:8-15 (10/30/17)
Col. 2:16-19 (10/30/17)
Col. 2:20-23 (11/8/17)
Col. 3:1-4 (11/2/17)
Col. 3:5-11 (11/14/17)
Col. 3:12-17 (11/21/17)
Col. 3:18-4:1 (11/27/17)
Col. 4:2-6 (1/24/16)
Col. 4:7-18 (12/14/17)
***End of Letter

1 Timothy Introduction (12/18/17)
1 Tim. 1:1-2 (12/26/17)
1 Tim. 1:3-5 (1/4/18)
1 Tim. 1:6-7 (1/9/18)
1 Tim. 1:8-11 (1/15/18)
1 Tim. 1:12-17 (1/22/18)
1 Tim. 1:18-20 (1/29/18)
1 Tim. 2:1-4 (2/5/18)
1 Tim. 2:5-8 (2/16/18)
1 Tim. 2:9-15 (2/19/18)
1 Tim. 3:1-7 (2/26/18)
1 Tim. 3:8-13 (3/6/18)
1 Tim. 3:14-15 (3/12/18)
1 Tim. 3:16 (3/19/18)
1 Tim. 4:1-5 (3/27/18)
1 Tim. 4:6-11 (4/5/18)
1 Tim. 4:12-16 (4/9/18)
1 Tim. 5:1-2 (4/24/18)
1 Tim. 5:3-6 (5/1/18)
1 Tim. 5:7-8 (5/16/18)
1 Tim. 5:9-10 (5/24/18)
1 Tim. 5:11-16 (5/29/18)
1 Tim. 5:17-18 (6/6/18)
1 Tim. 5:19-20 (6/13/18)
1 Tim. 5:21-25 (6/18/18)
1 Tim. 6:1-2 (6/26/18)
1 Tim. 6:3-5 (7/5/18)
1 Tim. 6:6-10 (7/12/18)
1 Tim. 6:11-12 (7/20/18)
1 Tim. 6:13-16 (7/24/18)
1 Tim. 6:20-21 (8/1/18)
***End of Letter

Gal. 1:1-2 (8/28/18)
Gal. 1:3-5 (9/3/18)
Gal. 1:6-9 (9/10/18)
Gal. 1:10-12 (7/12/18)
Gal. 1:13-17 (9/25/18)
Gal. 1:18-24 (10/1/18)
Gal. 2:1-4 (10/9/18)
Gal. 2:5-10 (10/16/18)
Gal. 2:11-15 (9b/5/18)
Gal. 2:16-19 (10/29/18)
Gal. 2:20-21 (11/7/18)
Gal. 3:1-3 (11/18/18)
Gal. 3:4-9 (11/25/18)
Gal. 3:10-14 (12/2/18)
Gal. 3:15-18 (12/10/18)
Gal. 3:19-20 (12/18/18)
Gal. 3:21-25 (12/31/18)
Gal. 3:26-29 (1/8/19)
Gal. 4:1-7 (1/15/19)
Gal. 4:8-10 (1/24/19)
Gal. 4:11-15 (1/29/19)
Gal. 4:16-20 (2/7/19)
Gal. 4:21-25 (2/11/19)
Gal. 4:26-31 (2/25/19)
Gal. 5:1-6 (3/4/19)
Gal. 5:7-9 (3/12/19)
Gal. 5:10-12 (3/18/19)
Gal. 5:13-15 (3/31/19)
Gal. 5:16-18 (4/8/19)
Gal. 5:19-21 (4/15/19)
Gal. 5:22-26 (4/22/19)
Gal. 6:1 (4/29/19)
Gal. 6:2-3 (5/6/19)
Gal. 6:4-5 (5/13/19)
Gal. 6:6-10 (5/20/19)
Gal. 6:11-18 (5/27/19)
***End of Letter



Monday, May 27, 2019

Gal. 6:11-18 - I am Writing This!

11 See with what large letters I am writing to you with my own hand.
12 Those who desire to make a good showing in the flesh try to compel you to be circumcised, simply so that they will not be persecuted for the cross of Christ.
13 For those who are circumcised do not even keep the Law themselves, but they desire to have you circumcised so that they may boast in your flesh.
14 But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
15 For neither is circumcision anything, nor uncircumcision, but a new creation.
16 And those who will walk by this rule, peace and mercy be upon them, and upon the Israel of God.
17 From now on let no one cause trouble for me, for I bear on my body the brand-marks of Jesus.
18 The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.


Salutation

  Vs. 11 - “See with what large letters I am writing to you with my own hand.

I am writing to you” - Most of Paul’s letters were not ‘written’ by Paul, but dictated to an amanuensis (a.k.a.: ‘scribe’ ). I find it fairlly difficult to dictate letters or specifications, to be as concise as I need to be, and there are lots of pauses and ‘uhhhhhs’ and stutters. (Perhaps that is why some of Paul’s sentences are so long and tortuous.) However... Paul took pen (quill?) in hand for a short portion of this letter.
It is not known what illness Paul had at the time, but it appears that he had some problem with his eyes which is why he dictated. He wrote a few words here, much larger than being written by the scribe. He personalized this letter.

Vs. 12 - “Those who desire to make a good showing in the flesh try to compel you to be circumcised, simply so that they will not be persecuted for the cross of Christ.”

Make a good showing the flesh” - A couple of things may have created this statement.
(1) Some false teachers are avoiding trouble with “Judaizers” (people demanding Christians must become Jews first before they can be saved). The Judaizers were creating friction in the church. Going along with them might bring a peaceful resolution. The ‘peacemakers’ would feel good about themselves.
(2) Some false teachers want exert power over the local body, becoming prominent in the community.
(3) Seeking approval of people rather than God is perilous. See Jesus’ accusation against the Pharisees in Matt. 27:23. Trying to please people reminds me of an old Saturday Night Live routine where one of the comedians parodied Ricardo Montalban, “You look mahvahlous! It is better to look good than to be good.”
But those reasons are not whole story...

Compel you to be circumcised” - This is a heresy that denies the power of the cross and resurrection! “He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior.” Titus 3:5-6
The Gospel is: Christ alone, and Him crucified!
The Gospel is: “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God, not as a result of works, so that no one may boast.” Eph. 2:8,9.

The question that must asked: If salvation requires you to work, to build upon Jesus’ sacrifice to satisfy God’s perfect justice, how do you know if you have succeeded? How does an imperfect, flawed human perform enough perfect deeds to satisfy a Holy and perfect judge? (Or any perfect deeds!) Where is the victory over sin? Where is the victory over shame and guilt and death?

So they will not be persecuted” - An explanation to Paul’s accusation: the false teachers are taking the easy way - the broad road - so they won’t suffer! If these false teachers give in to the critics and add “works” to the doctrine being taught they won’t be persecuted. This flies in the face of the Gospel of Jesus - “Jesus *said to him, ‘I am the way, and the truth, and the life; no one comes to the Father but through Me.’” (John 14:6) "And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved." (Acts 4:12) “but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness,” (1 Cor. 1:23). No wonder Paul is having a heart attack (figuratively) - he KNOWS this way of teaching leads to death.
He also knows that Jesus promised that if we follow Him the world will hate us. See John 15:20.

Vs. 13 - “For those who are circumcised do not even keep the Law themselves, but they desire to have you circumcised so that they may boast in your flesh.”

do not even keep the Law themselves” - And here’s the rub... These false teachers are hypocrites! They may be circumcised, but fail to keep the rest of the Law. Paul does not indicate where they are failing. Does it matter? No! Our salvation is in Christ, not in what we do. “He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior.” Titus 3:5-6

that they may boast in your flesh” - Note they are boasting that they got the Galatians to be circumcised. Their big gain is to turn people who are seeking Christ, and seeking salvation through Him, into rules followers, not necessarily followers of Christ. They are very pleased with themselves.

Vs. 14 - “But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.”

may it never be that I would boast” - Paul is not shy about sharing his background. (See: Phil. 3:4-6, and others)

except in the cross of our Lord Jesus Christ” - Paul says it clearly. Although he had much for which to be proud, it all was worth absolutely nothing compared to knowing Christ. See: “More than that, I now regard all things as liabilities compared to the far greater value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things - indeed, I regard them as dung! - that I may gain Christ, and be found in him, not because I have my own righteousness derived from the law, but because I have the righteousness that comes by way of Christ's faithfulness - a righteousness from God that is in fact based on Christ's faithfulness. My aim is to know him, to experience the power of his resurrection, to share in his sufferings, and to be like him in his death, and so, somehow, to attain to the resurrection from the dead.” (Phil. 3:8-11)

Vs. 15 - “For neither is circumcision anything, nor uncircumcision, but a new creation.”

neither is circumcision anything, nor uncircumcision” - Paul boasts only in the fact that Christ has saved him, by grace through faith. Nothing else matters. He says that God’s extends to the worst sinners. “It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all. Yet for this reason I found mercy, so that in me as the foremost, Jesus Christ might demonstrate His perfect patience as an example for those who would believe in Him for eternal life.1 Tim. 1:15-16.
Not works; not bodily mutilation (Circumcision! Likened to bodily mutilation. This is a MAJOR step for Paul! He knew personally the importance of circumcision to the Jews!); there are no tasks we can do that pay the enormous cost for our sin. We are helpless; like a person being swept away in a raging flood, unable to save themselves. God has snatched us out of certain death, placing us on high ground!

We get no brownie points for being uncircumcised. That no reason to feel superior - it does not make us better Christians. Being circumcised does not make you a Jew, nor does it give any advantage as a Christian. The old covenant, especially the Mosaic covenant does not apply.

a new creation” - God is not repairing our bodies - a little “Bondo”, some paint, zip-zap-zoop and you’re healed. That is not God’s plan. Jesus said, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God." (John 3:3) Nicodemus protested, not understanding what was said. Jesus clarified, “Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God.“ (John 3:5) Paul echoes this in his letter to the Corinthians, “Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.” (2 Cor. 5:17) The old body cannot be repaired. It must be replaced. The amazing thing is that or new bodies will be just like Jesus. See what John had to say: “Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is.” (1 John 3:2)

Vs. 16 - “And those who will walk by this rule, peace and mercy be upon them, and upon the Israel of God.”

walk by this rule” - What rule? Salvation is in Christ! His resurrection shows that the old body and nature has been put to death when Christ died. The new body and nature is alive because HE is alive, resurrected from the dead. The new is not by works - circumcision, offerings, sacrifice of animals, etc. The new is by faith in Christ and Him crucified.

peace and mercy be upon them, and upon the Israel of God.” - Lest you think that Paul is holding grudges, he offers up this blessing for those who shun the false teachings and those who refuse to teach these falsehoods. He also blesses Israel. (Paul is not anti-Israel; Anti-Semitic, in today’s parlance.) Note it is ‘the Israel of God’, not just ‘Israel’. This suggests Paul is referring to believers such as him, i.e., Jews who confess Jesus Christ as Lord, and accept Him as God and Savior. It would make no sense for Paul to call for a blessing upon a recalcitrant nation of Jews, which describes Paul before his encounter on the road to Damascus.
God the Father has claimed Israel as His own, and He has something special planned for them.

Vs. 17 - “From now on let no one cause trouble for me, for I bear on my body the brand-marks of Jesus.”

let no one cause trouble for me“ - He has been persecuted. See: “Five times I received from the Jews thirty-nine lashes. Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have spent in the deep. I have been on frequent journeys, in dangers from rivers, dangers from robbers, dangers from my countrymen, dangers from the Gentiles, dangers in the city, dangers in the wilderness, dangers on the sea, dangers among false brethren; I have been in labor and hardship, through many sleepless nights, in hunger and thirst, often without food, in cold and exposure.” (2 Cor. 11:24-27) Paul essentially says, “Don’t antagonize people on my account, I get plenty of attention for Christ’s sake all by myself.”

Vs. 18 - “The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.”

A closing blessing, asking that the believers in Galatia be graced with the peace and love by the grace of Christ. Isn’t that what we all desire. And all the people said, “Amen!”


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End of Chapter
End of Letter
Completed 12-Jun-18

Monday, May 20, 2019

Gal. 6:6-10 - Do Not Be Deceived

6 The one who is taught the word is to share all good things with the one who teaches him.
7 Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap.
8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.
9 Let us not lose heart in doing good, for in due time we will reap if we do not grow weary.
10 So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith.

Sowing and Reaping

Vs. 6 - “The one who is taught the word is to share all good things with the one who teaches him.”

share all good things with the one who teaches” - From early on the church had teachers. The only ‘Bible’ they had was what we call the Old Testament (aka: Law and Prophets). The gospel was passed on orally. The preachers and teachers learned from the Apostles. See: 2 Tim. 2:2And entrust what you heard me say in the presence of many others as witnesses to faithful people who will be competent to teach others as well.” See also: Phil. 4:9And what you learned and received and heard and saw in me, do these things. And the God of peace will be with you.”
Teachers, Preachers, and Evangelists were devoting all their time and effort to build up the body of Christ. It was decided those who dedicated their time and lives to the gospel would be supported by the church. (See: Acts 6:1-7). This is part of the reason Paul is so adamant that teachers hold to the true gospel. Paul is furious that false teachers are turning the local church to falsehoods. (See: Gal. 1:9).

Vs. 7 - “Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap.”

Do not be deceived” - Sometimes it seems statements such as this sentence are aphorisms thrown in, like Proverbs or Ecclesiastes. It is jarring - how does this fit it the discussion? Is this about false teachers, or paying teachers adequately?
And it raises a few questions - Does this mean that a church which does not pay the preacher adequately will get a lousy preacher? Vice versa, if paid very well, the preacher will be great? I think this is more about the false teacher than the church. Those teachers and preachers who purposely teach a false gospel in order to lead people away from Christ and salvation will not get away scott free. “All creation lies open and exposed before the eyes of God. He will bring every act to judgment. And it is to Him we will give an account for ourselves.” (See: Heb. 4:11, 12.) Don’t fool yourself.

Another way of looking at this verse: Don’t think you can teach whatever version of the gospel that floats your boat. Teaching a false gospel is mocking God. He is a jealous God, and will not tolerate being treated lightly. You cannot make a fool out of God. Preach a false gospel and you receive the just reward. I have heard a person say to another, when the first person believes he has been duped, “First time, shame on you. Second time, shame on me.” Which is saying the first incident may have been an accident; if it happens again I’ll know it was on purpose.

whatever a man sows” - If you are defying God, and teaching a false gospel, you will not escape. God does not forget. By rejecting the gospel, God’s wrath remains on you. (See: John 3:36) Openly and deliberately defying God, including but not limited to teaching a false gospel, is mocking Him and His word. You are saying, “You can’t touch me. You are not greater than me. I am in control, not You.” A person may teach a false gospel out of ignorance, but if corrected and continues to spread the lie, God will not let that pass. He will not be mocked. I just read 2 Kings 18 in which the king of Assyria sent a general to king Hezekiah. King Sennacherib of Assyria and his general mocked Hezekiah and the Lord. It did not end well for the Assyrians.
This will not end up well for you.

Vs. 8 - “For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.”

Sows to his own flesh” - A continuation of the thought regarding defying God. We cannot rely on ourselves to save ourselves.
Another viewpoint is based on the theme of this letter: legalism versus faith in Christ. See: Gal. 2:16 - “yet we know that no one is justified by the works of the law but by the faithfulness of Jesus Christ. And we have come to believe in Christ Jesus, so that we may be justified by the faithfulness of Christ and not by the works of the law, because by the works of the law no one will be justified.” See, also: Titus 3:5, 6 - “he saved us not by works of righteousness that we have done but on the basis of his mercy, through the washing of the new birth and the renewing of the Holy Spirit,” Depending on the Law, or any other set of rules is ‘sowing to his flesh’, i.e., relying on the strength of your own efforts.

Reap corruption” - The end result of us saving ourselves is death.

From the Spirit reap eternal life” - We are saved by faith in Christ. We receive the Holy Spirit as a ‘down payment’ and proof that our faith in Christ is rewarded. (See: John 7:39, 14:26; Rom. 8:16) If we have the Spirit we have life eternal. (See: John 6:63; Rom. 8:2, 6, 11; 2 Cor. 3:6; Acts 10:45, 19:2, 6; 1 Cor. 6:17) We are drawn to Christ by God through the Holy Spirit. (John 6:44) If we have the Spirit we have life (eternal) See: Rom. 8:13; 1 Cor. 2:12.

Vs. 9 - “Let us not lose heart in doing good, for in due time we will reap if we do not grow weary.”

not lose heart in doing good” - It can be wearying to do the right thing in the face of opposition. Do not be deceived, if we follow Jesus in our daily lives, we will face opposition. We may face criticism from fellow Christians, even in our own local church. We definitely will get criticism from non-believers. See: Phil. 1:27-29 - “Only conduct yourselves in a manner worthy of the gospel of Christ so that - whether I come and see you or whether I remain absent - I should hear that you are standing firm in one spirit, with one mind, by contending side by side for the faith of the gospel, and by not being intimidated in any way by your opponents. This is a sign of their destruction, but of your salvation - a sign which is from God.For it has been granted to you not only to believe in Christ but also to suffer for him,”

we will reap” - Our hope is based on nothing less than the powers and promises of Jesus! He will reward! See: Jam. 1:12 - “Happy is the one who endures testing, because when he has proven to be genuine, he will receive the crown of life that God promised to those who love him.” He will repay! David wondered what to do when urged by others to abandon the Lord. It bothered him until God revealed the end of those enemies of God. See: Psa. 73:11-17.

Vs. 10 - “So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith.”

while we have opportunity” - This is echoed in Hebrews, See: Heb. 10:24-25; 13:15-16. While we are alive on this earth we are to live for Jesus. Every day live in a manner worthy of the Lord. See: Col. 1:10; Phil. 1:27.

especially to those who are of the household of the faith.” - Live perfectly among non-believers in order that some may be won to Christ. Treat them well, but be more aware of the needs of fellow believers.

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